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  Similarly Lips (SW) and Notos (S) are "south winds"
  and Eurus (SE) and Apeliotes (E) are "east winds", but once again,
  both south and east winds are "generally southerly" (Notiae) because are all
  relatively warm (Aristotle reasons that as the sun rises in the
  east, then it heats east winds longer than west winds). Notos (S) is said to be derived from
  "unhealthy" and "damp". But Hesiod himself refers to
  only three winds by name - Boreas, Notos and Zephyrus - which he called
  the "good winds" and the "children of the morning" (engendering a little confusion, as it might be read as they were all
  easterly winds - although curious that Eurus is not among them).
  The peoples of early Greece reportedly conceived of only two winds - the winds from the north, known as Boreas (βορέας), and the winds from the south, known as Notos (νότος).
  The names of the directions seem to be associated with
  physical landmarks for the ancient Israelites living in the region of
  Judea, e.g. East is referred to as kedem, which may derive from "edom" ("red"), and may be a reference
  to the color of the rising dawn, or the red sandstone cliffs of the Land
  of Edom to the east; North is referred to as saphon, from Mount Zaphon on the northern edge of Syria, South is often negev, from the Negev desert to the south, and West
  is yam ("sea", meaning the Mediterranean Sea). Among the new winds are the Argestes (ἀργέστης)
  meaning "clearing" or "brightening", a reference to the northwest wind sweeping away clouds.
  Lips (λίψ) means "from Libya", to the southwest of Greece (although an alternative theory connects it to
  "leibo", λείβω, same root as libation, meaning pouring, because this wind brought rain).
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